Invocation of My Demon Brother
Invocation of My Demon Brother
| 10 October 1969 (USA)
Invocation of My Demon Brother Trailers

The shadowing forth of Our Lord Lucifer, as the Power of Darkness gather at a midnight mass. The dance of the Magus widdershins around the Swirling Spiral Force, the solar swastika, until the Bringer of Light—Lucifer—breaks through.

Reviews
Softwing Most undeservingly overhyped movie of all time??
SnoReptilePlenty Memorable, crazy movie
Supelice Dreadfully Boring
Kodie Bird True to its essence, the characters remain on the same line and manage to entertain the viewer, each highlighting their own distinctive qualities or touches.
Polaris_DiB I have to say that in this particular Anger short, I was much more interested in the early synthesizer score by Mick Jagger than I was for Anger's straight-up Satanic imagery. That said, the Satanism and occult nature of this short is important because it's basically a testimonial to various ways in which this imagery has continued to subsist in the imagination of our culture. Images of Satanism and witchcraft, occult and ritual pepper film history from Haxan to the present day, especially in experimental and alternative film-making. There are many experimental short films that could be understood basically as a direct response, reproduction, or return to Kenneth Anger's particular vision. The theatrics of Satanism is compelling because of way it's practiced or imagined to be practiced, in the same way that the Carnivalesque references that need in humanity to mock and subvert through caricature and clowning. Mick Jagger's cooperation in this, and the Rolling Stones concert imagery (I'm assuming "My Demon Brother" refers to Jagger, but I could be wrong) is a winking allegory to the reputation Jagger started to have in the fears and anxieties of 1960s parents and the continual shadow of Altamont over their career (a Hell's Angels jacket appears, plus references to a dead cat that could easily be a stand-in for the murdered audience member as well as fill in the form of animal sacrifice popularly believed is involved in Satanic ritual).Meanwhile, it's not as if the short itself is completely serious. At one point a doll rolls down a staircase with a sign attached to it that says "Oops you're pregnant! That's witchcraft!" The earlier part of the movie is a simple reaction shot structure where a strange blond (almost albino) man looks around and sees naked men lounging around, almost in reference to the effeminate Jagger--a reference that comes back with the swaying hips of one man in something like quadruple-exposure, etc. The whole thing is almost too playful, with demons literally dressed in red-faced costumes and plastic horns on their heads, and random dogs laying around watching what's going on with detached animal interest.However, it is engaged cinema, and Anger is still pointing to some of his fascinations with the darker undertones of all humanity and their shifting perspectives and contexts. Nazi imagery shows up, this time closer referencing the original form of the swastika that the Nazis reappropriated for their own use. A hooded congregation leader looks like the high priest of a KKK group, followed by people who are obviously not KKK members. Birth and death are purposefully confused. Bubbling, boiling imagery is mixed with multiple-exposure imagery (Anger is always fond of pointing out that film is a chemical process, like alchemy) and kaliedoscopic imagery to reference bodies and forms as malleable things. Fire destroys it all in the end anyway.--PolarisDiB
Quag7 There is a difference between "trippy" and "psychedelic." "Trippy" is what people who mostly have never had psychedelic experiences ascribe to weirdness in art, and "psychedelic" is art - be it music or film or whatever - that simulates or outright induces a state of altered consciousness as a proxy or alternative to psychedelic drugs, dream states, meditation, etc.People really like to pat themselves on the back a lot in their neurotic quest to dismiss all 60s or occult techniques, imagery, sounds, tropes, whatever. I can understand this to some degree. A lot of the 60s was just goofy. The case I'd make for this and Lucifer Rising is that this is about as good as this kind of thing can be done.It is not for everyone.Here Anger turns everything up to 11 in a relentless torrent of Thelemic, Satanic, and Nazi imagery, nudity, drug use, and blasphemy. This is a psychedelic film or, I guess, if you're just too hip or grounded or intellectual or contemporary or whatever for Kenneth Anger, an attempt at one. The purpose here is to get on top of you, by which I mean, tap a nerve. This is a torrent of input - visual and aural - pumped mercilessly into the viewer's senses. The disturbing soundtrack, varying film speeds, interlaced light effects and occult imagery (flashing unicursal hexagrams, etc.) are clearly meant to unsettle and induce a state of altered consciousness of some sort, but in my case it just kind of made me uncomfortable. In a good way. This is not to say a pleasant way. An effective way. (Is this film itself, a magickal working of sorts?)I can't help it. I like this, even if I don't *enjoy* it exactly. This is not an exploitation film. This is the real deal: the Age of Horus spontaneously exploding through (and nearly obliterating) the Age of Aquarius.Evil hippies, man.I found this nightmarish, frantic, and disconcerting. I suppose if you can simply dismiss the whole of the 1960s and the whole of the occult of the time, you can dismiss this, too. I'm just not that cool I guess.Worth a watch as art and as film-making with a different purpose than usual (while this is entertaining, I don't think this was conceived of as primarily "entertainment"). There's no plot here. If you need one, don't bother. Watch with an open mind.Then go to Church after.
dcw-12 This isn't a film in any conventional sense. For some reason many people because of their lack of sincerity doubt the sincerity of others.This is pure occultism of the sincerest form. Anger is a known devotee of Aleister Crowley who discussed among other things sacrifice, human and otherwise, demonology, etc. The film is of a grossly unsettling nature it hints at great horrors while revealing very little. The mind of course can conjure greater horrors than can be shown in film. Certain frames of this stick in your mind like a splinter wondering. The methodic chanting babbling barely audible names is also unsettling and disorienting.I am not afraid to say this short disturbed me I would prefer I never saw it. Note: I am not rating this piece a 5, I am offering no rating for it.
mikael-funke I disagree with the comment that angers film is amateurish and boring. what you have to keep in mind is that is was made in 1969 on a shoestring budget. also that the whole MTV aesthetic was not even thought of then, and it would take 30 years until the way Anger does film would be incorporated into the mainstream music videos of acts like Nine inch nails,Marilyn Manson, etc.The use of juxtaposing sound and film, editing them in a way that creates maximum contrast and dynamic is something every video director - directly or indirectly - has gotten from Anger. he was the first to fuse rock music and experimental films, thereby by accident creating the seed of the rock video.Angers short films -and especially this one - has probably been more important in shaping pop and art culture than any other single short film. for that he deserves credit and recognition.