Safe Conduct
Safe Conduct
| 09 January 2002 (USA)
Safe Conduct Trailers

The film is about the French film industry from 1942 to 1944 during the Nazi occupation. The film focuses on assistant director and resistance fighter Jean Devaivre and screenwriter Jean Aurenche. Aurenche is on the move so that he doesn't have to write anything collaborationist. Devaivre is in dangerous political activity. Devaivre also works for the German production company Continental where he is respected. On the other hand, Aurenche's scriptwriting doesn't help how he lives and he is a womanizer which causes him to procrastinate.

Reviews
Hellen I like the storyline of this show,it attract me so much
LouHomey From my favorite movies..
Lancoor A very feeble attempt at affirmatie action
Huievest Instead, you get a movie that's enjoyable enough, but leaves you feeling like it could have been much, much more.
dromasca Life under German occupation was a subject that was treated in the French cinema in a gradual manner, differing according to the time of the production, reflecting the process of coping with the darkest hour of the history of France that the French society when through in the last 65 years since the end of WWII. From the heroic approach of the years that followed the war, to the variety of approaches triggered by the New Wave of the 60s (including comedy) up to the more lucid and more historically and artistically true approach of the last decade. To a certain extent Bertrand Tavernier's 'Lassez-passer' closes a cycle, as it deals not only with day-to-day life but also to film making under the occupation.Based on real experiences and memoirs the stories of the two heroes work make them work both in the film industry, but they never meet in the film, or if they do this is not shown on the screen. I find the idea genial, as the ways the two work and survive the war, the ways they oppose the occupation and resist not only physically but also morally are radically different. Director Jean Devaivre (Jacques Gamblin) is marginally involved with the Resistance but works for the hated German-led film house, where artists were obliged to make films glorifying the 'friendship' with the Germans, under the control and permanent scrutiny of the occupiers. Script-writer Jean Aurenche (Denis Podalydes) seems to be more interested in women, but his scripts insert subversive lines, and his actions alleviate the sufferings of a fellow writer imprisoned by the Germans. Both decide to continue to work under censorship and brutal control, and the moral rationale of this option is the key question of the film. Should the great artists of the time (names like Jean Gabin, Darielle Darieux, Michel Simon, director Clouzot) have refused to work under occupation/ Where does the positive will and need to continue life and to help the moral of the compatriots stop and collaboration with the enemy start? It is a long film, and especially the first 30 minutes are quite confusing, letting the impression of a difficult take-off, especially for viewers who are not necessarily familiar with all the heroes members of the milieu described in the movie. It can be felt that Tavernier was in love with the subject and wanted to make the complex picture of the period as complete as possible, but avoiding simplifications needs not necessarily result in a much longer film. The viewers are however rewarded in the second part of the film with two film moments of anthology, both having Devaivre (Gamblain) as a hero - the haunting bicycle trip from Paris to the 'campagne' in order to visit his family and the even more surrealistic episode where after getting hold of some secret documents he is flew into England to be briefed by the British espionage experts. If the episodes are also true as claimed they show that life in time of war can make sometimes stories greater than the stories imagined for the big screen.
dbdumonteil So many great names appear !Some of them have been so much despised by the young Turks of the nouvelle vague that it's really a pleasure to hear and see names like Jean-Paul LeChanois -whose behavior was admirable- ,André Cayatte,Maurice Tourneur ,Claude Autant-Lara.Henri-Georges Clouzot,maybe the greatest of them all does not appear ,but we see the door of his office in "la Continentale" a German films firm which produced "le corbeau" and for which Clouzot and others were blacklisted.We see also Michel Simon's back playing in Cayatte's "au bonheur des dames" .Was Tavernier too respectful or did he believe (with good reason) no actor could ACT the monstre sacré?Excerpts of movies are also included ,notably "douce" with the immortal scene "paying a visit to the poor" with Marguerite Moreno comforting the humble people with her "patience and resignation" ;we also get an excerpt of Tourneur's "la main du diable" ,one of the best fantastic movies of the French cinema.The movie was not a big commercial success and it's easy to see why;you've got to know and appreciate the French cinema during the Occupation.There are veiled hints:they speak of the "Gauloise" during Simon' s sequence :it's Simon's good friend Arletty who was in love with a German .And in the end ,the movie disappoints ,getting bogged down in details and played with actors who lack charisma :Denis Podalydes as Jean Aurenche,who wrote " Douce" " le diable au corps" "Jeux interdits" !He even wrote for Tavernier himself :all his first movies!Well Denis Podalydes may be a commendable actor but elsewhere!The same can be said of the rest of the cast:no stand-out.The English episode was it so necessary?The movie is useful anyway.It makes feel like watching again and again and again "Douce" "la main du diable" or "le corbeau" ,these jewels which the nouvelle vague was never able,in spite of their pretension,to equal.NB:Jean Devaivre became a director after the war:his first movies were offbeat works such as "la dame de onze heures"and "la ferme des sept péchés".but he quickly degenerated into mediocrity with his poor sequels of Richard Pottier 's "Caroline Chérie" .
philipdavies This deeply humane film is the first that I, as a child of a British generation who once faced the real and imminent possibility of life under Nazi dictatorship, have ever seen that allows me to understand just what a nightmare it was, to actually live in the collaborationist state of Vichy. How could the human soul survive such radical compromises as were required of the French every day of their war-time existence? How, except by a unique form of cultural prostitution, could people negotiate for the temporary return of their own lives, which was the best accommodation for which they could hope? Without the obvious and utterly stylized heroism beloved of the Hollywood dream-factory, and of communist ideological fantasists, alike, this film reveals and communicates more of the agony of ordinary lives under Vichy - largely through the microcosm of the 'film family' - than any other I know. The gains in such directorial and authorial humility are in the honesty this permits in the observation of the shifts people are put to to survive: Such as the dog-end scam of a floor sweeper, who encourages harried fumeurs to stub out barely-smoked cigarettes on their way to the air-raid shelter; or the retrieval of river fish, stunned by the repercussions of British bombs, detonated nearby, and their free distribution to the film crew. This process of adaptation to extreme situations comes over as deeply sympathetic. Indeed, the whole business of earning your living (for that is what it amounts to when the means of life are so scarce and so insecure) by making films to pander to your conqueror's debased notions of your culture - which films yet contrive to be, in some residual sense, an expression of your innate and irreducible Frenchness - seems to me to be all of a piece with such simple, even seedy, everyday strategies for survival, that also, and despite appearances to the contrary, permit a conquered nation to retain some semblance of its pride and integrity. Thus a captive people secretly harbours dreams of what it once was, and must be again. 'The wind must change one day' says one of the lesser characters who teem through this film.The insistence on sheer craftsmanship as a value in itself, despite the malign vagaries of German-sourced film-stock, material, and equipment, is a most eloquent rebuttal of Truffaut's somewhat facile and intemperate post-war Cahiers du Cinema rejection of most of the ill-starred war-generation of French film-makers. The fact remains that he was the talented if disturbed son of these tragic fathers, whether he chose to acknowledge them or not. (And he did have a lurking affection for some of them - Guitry, par exemple.) Of course, his rebellion has value - as who can possibly deny who appreciates the fruits of the Nouvelle Vague? We should make the effort to understand this paternity, albeit it is one that appeared only negatively influential in terms of cinema history. Indeed, Tavernier sees that it is time that justice was done to this lost generation of film makers. Further, he divines that their metier was a microcosm of a France effectively governed by Germany.Therefore, it is with a shock, that, towards the end of the film, we are introduced, during Devaivre's unexpected debriefing session in England, to a proud and still independent people who are clearly managing to hold their own against Hitler; a people whose straightforwardness - even bluntness - grates unavoidably against the psychologically complex reality of the Occupation, which the Frenchman despairs of communicating to them. This wonderful scene, which is full of a balanced, good-natured satire, and is reminiscent of the style of Powell and Pressburger's great wartime films, has been carefully cast with English actors, and reveals Tavernier as an artist of international stature. The complexity of the course of the obscure affairs of ordinary flawed mortals towards an illumination of all that is best about human beings is almost miraculously realised. Out of the very particular, even embarrassingly private, troubles of his country in those dark days, he has fashioned both a detailed account of the experience for his fellow-countrymen (and francophiles!), and a moving drama of the human spirit under adversity, that should rank this work amongst the greatest films of war-time. To understand is (indeed) to forgive. This film allows us to comprehend a very dark chapter in the history of France. This is how most British people would have lived, I'm sure, if the whole of Britain had gone the way of the Channel Islands. I really don't see any reason for the French to be embarrassed by such a film: It explains them to the world, in terms of their own experience. Clearly, collaboration was no cake-walk - more a Purgatory for an entire nation.
writers_reign Far and away the best of the recent spate of WW11 movies from France this is also the only one to have played in England. It is inevitable that an Englishman living in a country that was never occupied and with no real first-hand knowledge of WW11 will look at this - or any film on the same subject - with different eyes from a French viewer, especially a French viewer whose memories encompass the years in question. For me, an Englishman, who loves craftsmanship, be it French, Italian, English or American, and has only contempt for the infamous essay in which Truffaut attacked the values personified by, among others, scriptwriter Jean Aurenche, who is a character in this film, and Tavernier, who made the film, a great deal of the pleasure was in Tavernier's defence of Aurenche and the 'well-made' school of filmmaking, but over and above that what we have is almost three hourse of superb storytelling and an evocation of a turbulent time. Denis Polyades (currently on French screens in a tasty remake of The Yellow Room Mystery (Le Mystere de la chambre jaune) is excellent as Aurenche although of course I never knew Aurenche other than via his great screenplays but Tavernier did know him and so presumably guided Polyades to a true portrait. French film buffs will be well versed in the period when 'Contintental' films was active under German control and will, theoretically, share my fascination in any light from whatever quarter that can be shed on it. I saw this movie initially in a small Paris Art House where it played after its initial release and, not unexpectedly in the Latin Quartier and just down the block from the Sorbonne, there were several students in the audience - for that matter out of, at a guess, 120-150 patrons about two thirds of them were under 50 and, by definition, could have no first-hand knowledge of wartime Paris - yet the film was greeted with respect and applause. I subsequently saw it in London, subtitled and with, presumably, a predominently English audience, and it was greeted much the same way.I accept that not everyone takes the view that I do, namely, that movies, like plays, novels, or any creative form, benefit from craftsmanship and professionalism, equally not everyone will despise the Truffauts of this world who thrive on iconaclism for its own sake - ironically, as I've remarked elsewhere, Truffaut eventually began to turn out exactly the same kind of well-crafted movie on which he had poured so much vitriol - but for like-minded film buffs there is so much to delight in when master craftsmen like Tavernier (and, to a lesser ambitious extent, Francis Werber, who is single-handedly filling the void left by Billy Wilder) unveil a new film.