Kanehsatake, 270 Years of Resistance
Kanehsatake, 270 Years of Resistance
| 12 July 1993 (USA)
Kanehsatake, 270 Years of Resistance Trailers

In July 1990, a dispute over a proposed golf course to be built on Kanien’kéhaka (Mohawk) lands in Oka, Quebec, sets the stage for a historic confrontation that would grab international headlines and sear itself into the Canadian consciousness.

Reviews
GamerTab That was an excellent one.
Bergorks If you like to be scared, if you like to laugh, and if you like to learn a thing or two at the movies, this absolutely cannot be missed.
Janae Milner Easily the biggest piece of Right wing non sense propaganda I ever saw.
Celia A great movie, one of the best of this year. There was a bit of confusion at one point in the plot, but nothing serious.
sol- Plans to expand a golf course into Native American territory leads to a state of siege in Quebec in this intense documentary. Very striking is the way the native Mohawks are treated like terrorists during the siege, with such horrific police brutality that one citizen states "and they call us savages!"; journalists were treated no better either, with one journalist realising that he has to go into military custody if he wants medical treatment. Shocking as all this may be, the film is structured in an unhelpful manner. It is nearly half an hour in before we are given background information about the Mohawk people and the invasions that lead to the titular 270 years of resistance. This would have better served as an introduction. The film may have also benefited from further highlighting how silly the military intervention is; it is, after all, hard to believe that all the chaos came from a mere few insisting on expanding a golf course. This is in turn makes it an important film as a reminder that mistreatment of native peoples still happens today. This is not the easiest film to watch; it is very gloomy and sometimes a little too angry for its own good, but it is amazing to think how brutal a democratic country like Canada was as recently as less than thirty years ago - or at one Mohawk man says, "this is ridiculous; this is not Russia, this is not Nazi Germany... this is Canada".
main-38 There are few injustices more notorious, ignored and ingrained in history than that of the land stolen from the Native people of North America. When European invaders came into the areas now known as the United States and Canada, they dominated the land, killing many of its original inhabitants, took advantage of resources and made countless empty promises. This poor treatment lasted for centuries and continues today. Rarely, native groups attempt to stand up against injustices inflicted on their land and their people and often times the results are unsavory and violent. However, at times, when injustices are made Native People can ban together and attempt to stand up in the name of their ancestors and their natural rights. Such is seen in Alanis Obomswaim's Kanehsatake: 270 Years of Resistance. The film is controversial and important in that it instills a sense of anger and a lack of understanding in anyone who views it. The blatant abuse and mistreatment of the indigenous people of the area is down right shocking.The film documents the 1990 standoff between a faction of Mohawk and the town of Oka, Quebec over a stretch of sacred land that was to be acquired and made into a luxury golf course. In the film is an age old story between the power elite of a community and the taken advantage of, fed up native people who only want to preserve the land that is rightfully their's. The land had been the property of the Mohawk in the area as stated in an agreement by the ancestors of the Mohawk and the French and British governments who had taken over the land during the 16 and 1700s. However, as historically illustrated, the non-native people inhabiting the land continued to decrease and push back the land set aside for the Mohawk to the point where it was currently at the time of the documentary. At the film's start, the town of Oka intended to come onto land set aside for the Mohawk to build a new golf course. Angered by this, the Mohawk blocked off the road to incoming construction equipment and workers and a standoff ensued. Interestingly, the Mohawk, local city officials, police and the army actually worked together in a kind of uncomfortable cooperation for the first part of the protest. After some time, however, the Army was given full control and the Mohawk were forced off the road and into a community center.Throughout the film there are many notable moments that make the audience question how and why one group of people could treat another group in such away. Portions of the film are down right eerie in the almost totalitarian treatment of both native and non native people who inhabit the area. Citizens are relocated, traffic is diverted and local city establishments are taken over to be used for military support. The mixture of military occupation and Mohawk demonstration infuriates the town and a series of racially motivated attacks occur on either side. Throughout the stand off, as seen through various interviews and newscasts, bad sentiments are felt on both sides.Kanehsatake: 270 Years of Resistance truly shows the adverse effects of overbearing power on an oppressed people. In the end, there is no real resolution to the stand off. The Mohawks confined to the community center eventually leave. They are jailed for a short time and then released. As the movie ends it is stated that there is still an ongoing debate concerning the land. The film is a firm example of a group pushed over their limits. It is invigorating to see the various unforgettable members of the Mohawk tribe and how they ban together to fight against a common cause they see as unjust. There are many members of the other side of the struggle who are unforgettable as well, although for very obvious different reasons. There is a certain level of disappointment experienced when viewing this film. Primarily the film is of an independent production company. It is for this reason that the film received such limited exposure to both American and world audiences. It could be assumed that if more were to view this film there would be more outrage. The film is well made and has a very strong message of unity and never shying away in the face of danger as well as a very intimate look at the lives of modern, passionate warriors in a desperate attempt to preserve what is rightfully theirs.
Gethin Van Haanrath It's been almost 20 years since the Oka Crisis happened in the fall of 1990. It was in my opinion one of the most shameful incidents in Canada's last 50 years. The incident took place when native land was taken by the white community to build a golf course. 270 years of repression finally came to a head that year.The military is eventually called in to stop a native road block. What's most interesting to me is not the repression by the military and police but the fact that everyone is caught up in the repression. The natives are of course repressed the most but the press and French Quebecois are also caught up in the repression when the military starts to control people's freedom of movement.It's quite startling in these documentaries how quickly things escalate. In a matter of days you're present in a military operation which controls where you go, who you can see, and whether you eat or not. Our so-called guaranteed freedoms are quickly dissolved when the government sees a challenge against its hegemony and power structure. These pockets of resistance are quickly be extinguished before they can spread and state power is questioned elsewhere. The troops on the front lines again don't care and use the ever quotable line "We're just following orders".The Oka Crisis was a global crisis of course. It's not one which is limited to Canada. The native struggle is one being fought all over the world. The Palestinians in Israel, the aboriginals in Australia, Wounded Knee in the US, the list goes on.A very good documentary about a dark period in Canada's history. How quickly will we forget it? Thankfully, we have this National Film Board production which has interviews with the main parties as well as lots of footage from the actual incidents in 1990.
Roedy Green My blood boiled watching this movie. I longed to butcher the Canadian soldiers hassling the Mohawks at Oka. I was so ashamed of my country -- lying, deceiving, bullying, stealing, breaking every single promise they made.I was blown away by the patience of the Mohawks. If I were there under those circumstances there is no way I could have restrained myself from attacking the soldiers. The soldiers were just so evil, petty and stupid. The tension is unbearable as the soldiers draw the noose tighter and tighter, when it looked as if their plan might be to to kill everyone even the children and then lie about it, in a reenactment of the old story.The fearlessness of the Mohawk, especially the women, facing armed soldiers was impressive. They were outraged that they were being treated as if in Nazi Germany, and they were not afraid to upbraid the doltish soldiers for their part in it, nothing like the obedient Jews led the gas chambers.I only wish average Americans were as vocal in protecting their civil rights that they have so meekly abandoned to the Patriot Act.
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