Wheel of Time
Wheel of Time
| 30 October 2003 (USA)
Wheel of Time Trailers

Wheel of Time is Werner Herzog's photographed look at the largest Buddhist ritual in Bodh Gaya, India.

Reviews
HottWwjdIam There is just so much movie here. For some it may be too much. But in the same secretly sarcastic way most telemarketers say the phrase, the title of this one is particularly apt.
InformationRap This is one of the few movies I've ever seen where the whole audience broke into spontaneous, loud applause a third of the way in.
Hadrina The movie's neither hopeful in contrived ways, nor hopeless in different contrived ways. Somehow it manages to be wonderful
Bessie Smyth Great story, amazing characters, superb action, enthralling cinematography. Yes, this is something I am glad I spent money on.
tieman64 Werner Herzog's "Wheel of Time" watches as Tibetan Buddhist monks embark on a pilgrimage to Bodh Gaya, India. Once there, they create sand mandalas and engage in a series of elaborate rituals."Everyone is the centre of their own universe," the Dalai Lama tells Herzog. "Wheel of Time" itself seems to, at times, view its monks as being supremely self-centred and myopic. They engage in rituals, ceaseless prostrations, meditation and contemplation, rituals which Herzog devotes large chunks of his film to recording. The goal, we're told, is to achieve a "blissful acceptance of the illusory nature of self", but when does such self-cultivation become selfish and when does detachment from the self become but a dangerous denial of the self? The typical Buddhist argument is that only when we undergo "enough self-transformation" do we begin to see "larger realities beyond the importance of our own personal well-being". But this tends not to result in saintly bodhisattva, but something else entirely. To someone who sees himself and others as unreal, human suffering and death tends to appear laughably trivial."Wheel of Time's" last act delves into the persecution of Tibetans and Buddhists. Elsewhere the impermanence of sand mandalas are likened to the transient nature of all things; humans vanish like dust in the wind. The film climaxes with crowds of Buddhists trampling over one another for gifts, sweets and "blessings", actions which ironically counterpoint the many communal, sacrificial acts routinely committed by the monks.6/10 – Worth one viewing.
SnoopyStyle It's interesting to read that Werner Herzog wasn't an expert on Buddhism when he filmed this. In a way, that's the charm of this film. Essentially we're given a backstage pass to a Buddhist festival. In Herzog fashion, he holds the camera longer than most, filming his subjects looking for any reaction. In a childlike way, it could be very compelling. Especially since this world is so strange to most westerners that the audience is like any tourists in a strange land. We stare a little too long.My only complaint is he ended the movie in the wrong place. Just because The Dalai Lama couldn't finish the rituals doesn't mean the movie needs to go to another continent to find a happy ending.
Cosmoeticadotcom What is it about middle aged white mean and their sudden love of Orientalism (or jazz, for that matter)? Is it a midlife crisis? This thought came to me watching Werner Herzog's 2003 documentary Wheel Of Time. The best thing I can say of the film is that it would make for a solid PBS film by a typical documentary director, but coming from a master of cinema, like Herzog, it's a profound disappointment. Why? There simply is nothing more to this film than Herzog filming the mundane goings on at a trio of Buddhist festivals in 2002, and acting as if peasants trekking about a mountain (Mount Kailash in Tibet), monks painting mandalas with colored sand, and white Austrians rapt with Orientalism, were supposed to lend some deep insight into the cosmic goings on. At least, that is what can be taken from Herzog's narration of the film.Too often the film is hermetic; its rituals are regarded, but no explanation is proffered, not from an anthropological nor narrative perspective. The acts of prostration, as example, become mere sideshow carny acts to the watcher of this film, and never impart any sense of admiration for the devotees, because they are unreal, in many ways, never fully part of the vital reality of the film. Similarly, we see children in monk robes, yet Herzog never queries how such children really feel about being drafted into their family's business, something I once asked a young Buddhist monk. All in all, Wheel Of Time is a solid film, fairly straight forward, and nothing remotely approaching his earlier, greater films. Perhaps the most telling thing is that Werner Herzog made a merely solid film; that's how damned good a film craftsman he is. No, I'm wrong; even worse than making a solid film is the fact that the faux reverential Herzog mad a non-Herzogian film. Let's just hope Herzog is never smitten with John Coltrane nor Charlie Parker. That would not be merely solid, but brutally painful. Goodbye, Dalai!
inkblot185 This film is an exploration of several Tibetan Buddhist rituals, and centers around an initiation in India attended by hundreds of thousands of Himalayan devotees, many of whom arrive after punishing pilgrimages that, in one case, took up to three and a half years. As Cinema this film excels. Herzog places himself in the midst of the throng. The faces he captures tell a thousand stories. Yet the actual stories are few and far between. There is a cool detachment in this film that gives it an anthropological feel. Herzog admitted in a live discussion after the screening that he had little familiarization with Buddhism, and reluctantly took this assignment after several requests only after the Dalai Lama himself personally asked him to do it. There is little to be learned here about the ritual itself, as the film focuses mostly on the attendees. Herzog seems uninterested in the meaning behind the sometimes strange-seeming actions of the devoted monks, and focuses instead on observation. While this is a smart approach for a film-maker on one hand, since any attempt to explain this complicated philosophical system would undoubtably fall short, I was left wanting more. If I can make a somewhat strange metaphor: it was like seeing a documentary on the Superbowl, which focused on Americans traveling from all over the country, standing in long lines, paying large sums of money to get in, drinking beer, shouting and cheering at the field, or shouting at television screens, waving strange banners around, and possibly braving rain, snow or blizzard to see it--without ever really going into what football is. Long shots of haggard faces and people doing "the wave" would be compelling to watch, but wouldn't give a true picture of the event. If you're interested in seeing a fly-on-the-wall observation of a very interesting and different aspect of the human experience, this film succeeds. But if you are interested in understanding the Kalachakra ritual, or learning more about Buddhism, then, like me, you'll be left unsatisfied. Perhaps the film is mistitled. The title, "Wheel of Time", somehow promised something different to me. A more apt title would be something like, "Naked Devotion".